The Birth of the Land (Kuniumi)

The Birth of the Land (Kuniumi)

Kojiki & Nihon Shoki Création Ordre cosmique Bienséance rituelle Hiérarchie des genres Formation des îles

Le récit

Before there was solid ground, the cosmos existed as a formless expanse of primordial matter, floating like oil on water and drifting like a jellyfish. From this chaos, the first deities spontaneously emerged and then concealed themselves. Eventually, the last pair of the Age of the Gods—Izanagi and Izanami—received a divine command: to solidify and give form to the drifting land below.

Standing upon the Floating Bridge of Heaven, the divine pair thrust the Heavenly Jeweled Spear (Ame-no-nuboko) into the watery chaos beneath and stirred. When they withdrew the spear, brine dripping from its tip coalesced into an island—Onogoro-shima, the first solid land. Descending to this island, they erected a great pillar (Ame-no-mihashira) and constructed a palace for their marriage.

Their first attempt at creation went awry. Walking around the pillar in opposite directions, Izanami spoke her admiration first when they met, violating the proper order. The offspring of this union were the malformed Hiruko ('Leech Child') and the island of Awashima, both deemed failures and set adrift. Consulting the heavenly deities, the couple was told that the woman speaking first had been the error.

Repeating the ritual with Izanagi speaking first, the creation proceeded successfully. They gave birth to the eight great islands of Japan—Awaji, Shikoku, Oki, Kyushu, Iki, Tsushima, Sado, and the great island of Honshu—followed by numerous smaller islands and a host of nature deities governing winds, trees, mountains, and plains. This creative harmony continued until the birth of the fire god Kagutsuchi, whose flames fatally burned Izanami and brought the age of joyful creation to a devastating end.

Sources et variantes

The Kojiki describes the first failed creation (Hiruko and Awashima) as resulting from Izanami speaking first during the marriage rite. After consulting the heavenly deities, the ritual was repeated correctly with Izanagi speaking first. The Nihon Shoki presents multiple variant accounts of the island-creation sequence, with the order of islands differing between the main text and its alternative versions. The Nihon Shoki also places less emphasis on the ritual error.

Regards savants

The Kuniumi myth bears structural similarities to Polynesian and Southeast Asian creation myths featuring the stirring of a primeval sea. The emphasis on proper ritual order (the man speaking first) has been interpreted both as reflecting patriarchal social norms and as establishing the theological importance of correct ritual procedure. The sequence of islands created does not match geographical proximity, suggesting political rather than geographical logic—with Awaji first possibly reflecting its importance as a gateway to the Kinai region.

Divinités du récit

Lieux à visiter

Izanagi Jingu

Izanagi Jingu

Hyogo

Dedicated to Izanagi; located on Awaji Island, traditionally the first island created

Questions frequentes

Contenu redige par l'equipe editoriale de Jinja DB

Quelle est l'histoire de « The Birth of the Land (Kuniumi) » ?

Before there was solid ground, the cosmos existed as a formless expanse of primordial matter, floating like oil on water and drifting like a jellyfish. From thi...

Quelles divinités apparaissent dans « The Birth of the Land (Kuniumi) » ?

Les divinités présentes dans ce mythe sont Izanagi no Mikoto (伊邪那岐命), Izanami no Mikoto (伊邪那美命), Hiruko (Ebisu) (蛭子神), Kagutsuchi no Kami (迦具土神), Amenominakanushi no Kami (天之御中主神), Takamimusubi no Kami (高御産巣日神), Kamimusubi no Kami (神産巣日神).

Quels sanctuaires sont liés au mythe « The Birth of the Land (Kuniumi) » ?

Les sanctuaires associés à ce mythe incluent Izanagi Jingu. Ces sanctuaires témoignent du lien physique avec ce récit ancestral.