The Trials of Okuninushi (Including the White Hare of Inaba)

大国主の試練(因幡の白兎を含む)

Kojiki & Nihon Shoki Compassion Rewarded Underworld Trials Divine Love Perseverance Coming Of Age

The Story

Long before Okuninushi became the great deity of the terrestrial realm, he was known as Onamuchi—a humble younger brother among the eighty deities, sons of Susanoo's lineage. His brothers were cruel and arrogant, and when they all set out to court the beautiful princess Yagamihime of Inaba, they made Okuninushi carry their baggage like a servant.

Along the road to Inaba, the party encountered a hare lying in agony on the beach, stripped of its fur. The eighty brothers, amused, had maliciously advised the creature to bathe in salt water and dry itself in the wind, which only intensified its suffering. When Okuninushi came last, carrying the heavy bags, the hare cried out to him. Learning the truth—that the hare had been skinned after trying to cross from an island to the mainland by tricking crocodiles (or sharks) into forming a bridge—Okuninushi showed compassion. He instructed the hare to wash in fresh water and roll in cattail pollen. The hare was healed and, in gratitude, prophesied that Yagamihime would choose Okuninushi over all his brothers.

The prophecy came true, enraging the eighty brothers. They conspired to kill Okuninushi, first luring him into a trap by heating a great boulder and rolling it down a mountain onto him. He was crushed and killed, but his mother appealed to the heavenly deities, and Kamimusubi sent goddesses who restored him to life. The brothers killed him again using a split tree as a trap, and again he was resurrected through divine intervention.

Fleeing his brothers' murderous persecution, Okuninushi descended to the netherworld (Ne-no-katasukuni) ruled by Susanoo. There he met Suseribime, Susanoo's daughter, and the two fell in love instantly. But Susanoo subjected Okuninushi to a series of deadly trials: he was placed in a room full of snakes, then centipedes and wasps, and finally sent into a field that Susanoo set ablaze. Each time, Suseribime provided the means of survival—scarves that repelled the creatures, and a mouse that showed him a hidden burrow in the burning field.

While Susanoo slept, Okuninushi seized the old god's great sword, bow and arrows, and the heavenly speaking-koto (zither), and fled with Suseribime on his back. The koto brushed against a tree and sounded a loud note, waking Susanoo. But by the time the storm god reached the border of the netherworld, the young couple was already escaping. From the boundary, Susanoo called out—not in anger, but in grudging acknowledgment: 'With that great sword and bow, subdue your brothers, build the land, and become Okuninushi—the Great Lord of the Land!'

Thus named and empowered by his divine father-in-law, Okuninushi returned to the surface world, defeated the eighty brothers, and established his rule over the terrestrial realm.

Sources and Variations

The Kojiki provides by far the more detailed account. The story of the White Hare of Inaba, the murders by the eighty brothers, and the trials in the netherworld are primarily found in the Kojiki. The Nihon Shoki mentions Okuninushi much more briefly and does not include the White Hare episode or the detailed netherworld trials, focusing instead on the Kuniyuzuri.

Scholarly Perspectives

The cycle of Okuninushi's trials belongs to a widespread 'dangerous father-in-law' motif found in mythologies worldwide. The White Hare of Inaba episode is one of the most studied narratives in Japanese mythology, interpreted as everything from a shamanic healing narrative to a folk memory of ancient maritime routes. The multiple deaths and resurrections of Okuninushi have been connected to initiation rites. The fact that the Nihon Shoki largely omits this cycle while the Kojiki elaborates it extensively has been interpreted as reflecting the Kojiki's greater sympathy for the Izumo tradition versus the Nihon Shoki's more Yamato-centric perspective.

Deities in This Story

Visit the Locations

Shimane

Principal shrine of Okuninushi, built as part of the Kuniyuzuri agreement

Enshrines the White Hare of Inaba at the traditional site of the myth in Tottori

Frequently Asked Questions

Information provided by Jinja DB Editorial Team

What is the story of The Trials of Okuninushi (Including the White Hare of Inaba)?

Long before Okuninushi became the great deity of the terrestrial realm, he was known as Onamuchi—a humble younger brother among the eighty deities, sons of Susa...

Which deities appear in The Trials of Okuninushi (Including the White Hare of Inaba)?

The deities involved in this myth include Okuninushi no Mikoto (大国主命), Susanoo no Mikoto (素戔嗚尊), Suseribime no Mikoto (須勢理毘売命), Kamimusubi no Kami (神産巣日神), Sukunahikona no Kami (少彦名命).

Where can I visit shrines related to The Trials of Okuninushi (Including the White Hare of Inaba)?

Shrines connected to this myth include Izumo Grand Shrine, Hakuto Shrine (White Rabbit Shrine). These shrines preserve the physical connection to this ancient story.