The Birth of the Land (Kuniumi)
国生み(くにうみ)
The Story
Before there was solid ground, the cosmos existed as a formless expanse of primordial matter, floating like oil on water and drifting like a jellyfish. From this chaos, the first deities spontaneously emerged and then concealed themselves. Eventually, the last pair of the Age of the Gods—Izanagi and Izanami—received a divine command: to solidify and give form to the drifting land below.
Standing upon the Floating Bridge of Heaven, the divine pair thrust the Heavenly Jeweled Spear (Ame-no-nuboko) into the watery chaos beneath and stirred. When they withdrew the spear, brine dripping from its tip coalesced into an island—Onogoro-shima, the first solid land. Descending to this island, they erected a great pillar (Ame-no-mihashira) and constructed a palace for their marriage.
Their first attempt at creation went awry. Walking around the pillar in opposite directions, Izanami spoke her admiration first when they met, violating the proper order. The offspring of this union were the malformed Hiruko ('Leech Child') and the island of Awashima, both deemed failures and set adrift. Consulting the heavenly deities, the couple was told that the woman speaking first had been the error.
Repeating the ritual with Izanagi speaking first, the creation proceeded successfully. They gave birth to the eight great islands of Japan—Awaji, Shikoku, Oki, Kyushu, Iki, Tsushima, Sado, and the great island of Honshu—followed by numerous smaller islands and a host of nature deities governing winds, trees, mountains, and plains. This creative harmony continued until the birth of the fire god Kagutsuchi, whose flames fatally burned Izanami and brought the age of joyful creation to a devastating end.
Sources and Variations
The Kojiki describes the first failed creation (Hiruko and Awashima) as resulting from Izanami speaking first during the marriage rite. After consulting the heavenly deities, the ritual was repeated correctly with Izanagi speaking first. The Nihon Shoki presents multiple variant accounts of the island-creation sequence, with the order of islands differing between the main text and its alternative versions. The Nihon Shoki also places less emphasis on the ritual error.
Scholarly Perspectives
The Kuniumi myth bears structural similarities to Polynesian and Southeast Asian creation myths featuring the stirring of a primeval sea. The emphasis on proper ritual order (the man speaking first) has been interpreted both as reflecting patriarchal social norms and as establishing the theological importance of correct ritual procedure. The sequence of islands created does not match geographical proximity, suggesting political rather than geographical logic—with Awaji first possibly reflecting its importance as a gateway to the Kinai region.
Deities in This Story
Izanagi no Mikoto
伊邪那岐命
Creator deity; god of creation, life, and purification
Izanami no Mikoto
伊邪那美命
Creator goddess; goddess of creation, death, and the underworld
Hiruko (Ebisu)
蛭子神
God of fishing, commerce, and good fortune; originally the imperfect firstborn cast adrift
Kagutsuchi no Kami
迦具土神
God of fire; his birth and death catalyzed the separation of life and death
Amenominakanushi no Kami
天之御中主神
Supreme primordial deity, the first to appear in creation; center of the universe
Takamimusubi no Kami
高御産巣日神
Primordial deity of creation, generation, and musubi (creative interconnection)
Kamimusubi no Kami
神産巣日神
Primordial deity of divine creation and spiritual generation
Visit the Locations
伊弉諾神宮
Dedicated to Izanagi; located on Awaji Island, traditionally the first island created
Frequently Asked Questions
Information provided by Jinja DB Editorial Team
What is the story of The Birth of the Land (Kuniumi)?
Before there was solid ground, the cosmos existed as a formless expanse of primordial matter, floating like oil on water and drifting like a jellyfish. From thi...
Which deities appear in The Birth of the Land (Kuniumi)?
The deities involved in this myth include Izanagi no Mikoto (伊邪那岐命), Izanami no Mikoto (伊邪那美命), Hiruko (Ebisu) (蛭子神), Kagutsuchi no Kami (迦具土神), Amenominakanushi no Kami (天之御中主神), Takamimusubi no Kami (高御産巣日神), Kamimusubi no Kami (神産巣日神).
Where can I visit shrines related to The Birth of the Land (Kuniumi)?
Shrines connected to this myth include Izanagi Jingu. These shrines preserve the physical connection to this ancient story.